In a raw, stunning, and profanity-laced moment that instantly defined a new era of political discourse, the long-standing media tradition of “both sides” was declared dead, live on national television. The executioner was Greg Gutfeld, and the stage was Fox News’ “The Five.”

The explosive exchange, which has since been analyzed by commentators like Dave Rubin, was not a typical cable news spat. It was a visceral, emotional eruption, a breaking point born from profound grief and simmering rage following the assassination of conservative leader Charlie Kirk. What viewers witnessed was the complete disintegration of polite debate and the public execution of false equivalency.
The flashpoint occurred during a discussion about the horrific killing of Kirk. As the panel discussed the ideology of the alleged shooter, co-host Jessica Tarlov, the show’s liberal voice, attempted to frame the tragedy as part of a broader, shared problem of political violence. She invoked the “both sides” argument, bringing up the June killing of Minnesota State Representative Melissa Hortman as a counter-example.
It was the match that lit the powder keg.
Gutfeld, visibly angered, cut her off. “The fact of the matter is the both sides argument not only doesn’t fly, we don’t care,” he seethed. “We don’t care about your both sides argument. That s**t is dead.”
The outburst was shocking, not just for its profanity, but for its genuine fury. Gutfeld, known for his humorous and often detached satirical style, was unrecognizable. This was not performance; it was a raw nerve being struck. He wasn’t just rejecting Tarlov’s point; he was rejecting the entire framework of the discussion.
As commentator Dave Rubin later analyzed, Gutfeld’s rage was a stand against a pervasive “cognitive dissonance.” Speaking on “The Rubin Report,” he echoed Gutfeld’s sentiment. “For one thing, there is no cognitive dissonance on our side,” Rubin stated, aligning himself with Gutfeld’s position. “On your side, your beliefs do not match reality. So you’re coming up with these rationalizations, like ‘What about this?’ or ‘What about that?’ We’re not doing that, because we saw it happen. We saw a young bright man assassinated, and we know who did it.”
This sentiment gets to the heart of why Tarlov’s comment was met with such force. In Gutfeld’s view, and in the view of many conservatives, the assassination of Charlie Kirk was not a random act of violence. It was the predictable, tragic culmination of a sustained, years-long campaign of public “demonization and amplification” by media outlets, progressive activists, and political opponents.
When Tarlov brought up the killing of Melissa Hortman, Gutfeld pounced on the comparison as intellectually dishonest. “Did you know her name before it happened?” he demanded. “None of us did… There was no demonization amplification about that woman before she died.” He dismissed it as a “specific crime against her by somebody that knew her,” a claim some have disputed, but which, in Gutfeld’s mind, clearly differentiated it from the public, political execution of Kirk.
To Gutfeld, Tarlov’s “whataboutism” was not just a weak debating tactic; it was an immoral attempt to dilute responsibility. It was an effort to create a false moral parity that, in the shadow of Kirk’s murder, he found offensive. He wasn’t just arguing a political point; he was defending the memory of a man he respected and grieving a loss he saw as entirely preventable.
This is the critical context. The Gutfeld seen on “The Five” was not just a host; he was a man processing grief. In a monologue on his own show, “Gutfeld!,” he had spoken gravely about the loss, comparing Kirk to other murdered leaders like MLK Jr. and JFK. “If you want to kill an idea, the worst thing you can do is kill the man behind it,” Gutfeld said. “Because that gives the idea not just likes, but also wings.”
This “grief hardened into resolve” is precisely what America witnessed during the clash with Tarlov. The time for polite, academic “both sides” discussion, a staple of cable news for decades, had evaporated. The rules of engagement had changed, because, for one side, the stakes had become life and death.
Dave Rubin’s commentary crystallized this feeling. He described Gutfeld’s side—and his own—as “calm, honest, and resolute.” It’s a striking choice of words to describe a moment of public rage, but it speaks to the underlying conviction. The anger, in this view, is not a loss of control. It is a righteous, calm certainty in one’s own perception of reality, and an honest refusal to entertain a narrative deemed to be a lie.
“I understand the defensiveness,” Rubin said of those, like Tarlov, who deploy the “both sides” argument. “Because if you have to face the underlying fact to this, your life is going to fall apart.”
This is the new landscape of American discourse, laid bare by Gutfeld. The “underlying fact” he and Rubin refer to is their belief that the mainstream political and media establishment has fostered an environment of hate so toxic that it led directly to the murder of a prominent conservative figure. To them, responding to this assassination with “but what about…” is a profound moral failure.
This exchange signals a fundamental break. The political divide is no longer just about policy; it is about reality itself. One side, as Rubin describes, believes the other’s “beliefs do not match reality.” When that is the starting point, there is no common ground to be found. “Both sides” cannot exist if one side believes the other is operating from a place of “cognitive dissonance” and “rationalizations.”

Gutfeld, usually the jester, became the warrior. He was, as Rubin noted, “not trying to be funny.” He was drawing a line in the sand. His explosion was a declaration that tolerance for what he sees as left-wing “whataboutism” is over. The assassination of Charlie Kirk, in his eyes, invalidated the entire framework.
This is why the moment is so significant. It transcends the daily back-and-forth of cable news. It marks the point where the chasm became so wide that the pretense of a shared middle ground collapsed. The “both sides” argument, long used to moderate discussions and avoid placing direct blame, has been exposed as a tool that, in the face of profound tragedy, feels to many like an insult.
Greg Gutfeld may have apologized to Tarlov afterward, as Rubin mentioned, for the speed at which it all happened. But he did not, and will not, apologize for the sentiment. The message has been sent, and it is ringing out across the political landscape: The era of false equivalency is over. The game has changed. And, as Gutfeld so bluntly put it, the “both sides” argument is well and truly “dead.”
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